Silaturahim for Blessing Life

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Begin working in the month of syyawal after a long holiday, Daily Board of Trustees (BPH) of Universitas Muhammadiyah Sidoarjo (UMSIDA) Dr. H. Abu Sofyan emphasize the meaning of the journey of human life is to dedicate to Allah SWT, the most taqwa on the side of God is anyone who works with sincerity does not differentiate positions in the work. Allah says in the Qur’an Al-Hujurat chapter 49 word no. 13 which means: O mankind, We created you from a man and a woman and made you nation and tribe so that you may know one another. Verily the most honorable among you by Allah is the most pious among you. Allah is the Knower, the Knower.

“One way to fear Allah is to keep the bonds together,” he added. Abu quotes the words of the Messenger of Allah, “The merciful virtue of reward is twofold, that is, to serve anything because Allah and the diligent of friendship. And there are two who are fast, the first is the abuser and the two people who break the rope silaturrahim (HR. Ibnu Majjah), “he explained in tausiyah the importance of hospitality for the blessing of life in the event of friendship and halal bi halal UMSIDA lecturers and education staff yesterday (1 / 7).

According to the Hadith Mutafaqun ‘Alai: the prophet said: to make silaturrahmi very important depends on’ Ars. Hadith hudtsi: there are two people who will not be seen by Allah, the neighbor who hasud and break the silaturrahim. Abu appealed for all lecturers and employees to get used to shake hands at least to 10 people every time after praying in congregation because it can reduce the problem, “Get used to after prayers in congregation, handshake at least 10 people. It can unravel our problems. ”

Associated with the construction of campus, Abu appealed to build UMSIDA campus based on taqwa with three dimensions of understanding. First, the individual dimension. Lecturers and employees must have high moral integrity such as honesty and trust because both are the introduction to heaven. In addition, it should be fair to put something in the portion because justice is close to the devotion and holding the mandate. It is not called faith if it is disbelieving and not Islam if it does not keep the promise.

Second, the social dimension. As Muslims, we are obliged to spread greetings wherever we are, to feed each other to build an Islamic economic system, and to build communication with fellow human beings, as well as human beings are beneficial to other human beings (khoirunnaas anfa’uhum linnaas). Wake up to the night when everyone is asleep. If the four things the social dimension is welded must be jannah balasnnya. Third, the dimension of depth, Makmurkan world by keeping the balance of the environment. (dian)